10-Jan-2020: Nepal’s Seke ‘near-extinct’

The “near-extinct” Nepalese language Seke has just 700 speakers around the world. Of these, 100 are in New York, and roughly half of these 100 stay in one building in the city. Most of the Seke-speaking community in New York stays in the Ditmas Park area of Brooklyn, or in Queens.

The last year, 2019, was the International Year of Indigenous Languages, mandated by the United Nations (UN). In December 2019 President of the UN General Assembly Tijjani Muhammad-Bande said that, despite efforts throughout the year, one indigenous language disappears every fortnight.

According to the Endangered Language Alliance (ELA), Seke is one of the over 100 indigenous languages of Nepal and is mainly spoken in the five villages of Chuksang, Chaile, Gyakar, Tangbe and Tetang in the Upper Mustang district. The dialects from these villages differ substantially and are believed to have varying degrees of mutual intelligibility.

In recent years, Seke has been retreating in the face of Nepali, which is Nepal’s official language and is considered to be crucial for getting educational and employment opportunities outside villages.

According to ELA, difficult conditions at home and job prospects elsewhere have brought speakers of Seke to places such as Pokhara, Kathmandu and even New York. Therefore, the vulnerability of the language is linked to the migration of people to places where Seke is not spoken, which has reduced the intergenerational transmission of the language. Furthermore, the younger generation does not find much use in learning the language, giving preference to Nepali and English.

UNESCO has six degrees of endangerment;

  1. Safe, which are the languages spoken by all generations and their intergenerational transmission is uninterrupted;
  2. Vulnerable languages, which are spoken by most children but may be restricted to certain domains;
  3. Definitely endangered languages, which are no longer being learnt by children as their mother tongue.
  4. Severely endangered are languages spoken by grandparents and older generations, and while the parent generation may understand it, they may not speak it with the children or among themselves.
  5. Critically endangered languages are those of which the youngest speakers are the grandparents or older family members who may speak the language partially or infrequently.
  6. Extinct languages, of which no speakers are left.

Considering these definitions, Seke may be considered to be a definitely endangered language. As per UNESCO, roughly 57 per cent of the world’s estimated 6,000 languages are safe, about 10 per cent are vulnerable, 10.7 per cent are definitely endangered, about 9 per cent are severely endangered, 9.6 per cent are critically endangered and about 3.8 per cent of all languages are extinct since 1950.

As per the Endangered Languages Project (ELP), there are roughly 201 endangered languages in India and about 70 in Nepal.

6-Apr-2018: Walmiki and Malhar; two endangered languages find their voice

A linguist from the University of Hyderabad has stumbled on two languages called Walmiki and Malhar both predominantly in the remote regions of Odisha.

The languages are categorised `endangered’ as the number of people speaking is small. For instance Malhar is spoken by just 75 including children from a particular community. These people live in a remote and isolated hamlet about 165 kms from Bhubaneswar, the capital of Odisha.

Endangered languages: The discovery has been made and announced by Panchanan Mohanty of the Centre for Endangered Languages and Mother Tongue Studies at the UoH. He has collected data, did preliminary analysis and published a paper in the proceedings of the XX Annual Conference of the Foundation for Endangered Languages, UK.

Walmiki is spoken in the district of Koraput and in the bordering districts of Andhra Pradesh. The etymology of the name is also interesting. It indicates that the community speaking the language have descent from the Indian saint-poet Valmiki, who is credited to have written one version of the epic Ramayana.

The Union Government has been making efforts to document the endangered tribal and minor languages. There are several languages unknown to the world and waiting to be discovered and documented. India is also considered a linguists Paradise and termed a sociolinguistic giant.

Though less than 100 speak the language Malhar, they are very fluent as they live completely detached from the Odia speaking neighbours. They survive on daily labour and collections from the nearby forest. Analysis indicated that the tongue belongs to the North Dravidian subgroup of the Dravidian family of languages.

Malhar has close affinities with other North Dravidian languages like Malto and Kurux spoken in Jharkhand, Bihar and West Bengal.

18-Feb-2018: 42 Indian languages are endangered

As per the Census Directorate, 42 Indian languages are said to be endangered. Due to the small number who speak the languages are expected to soon be extinct. The languages include dialects as well. The 42 languages are considered endangered because they are spoken by less than 10,000 people.

The endangered languages include:

Andaman and Nicobar Islands

Andamanese, Jarawa, Lamongse, Luro, Muot, Onge, Pu, Sanenyo, Sentilese, Shompen and Takahanyilang

Manipur

Aimol, Aka, Koiren, Lamgang, Langrong, Purum, and Tarao

Himachal Pradesh

Baghati, Handuri, Pangvali and Sirmaudi

Orissa

Mandi, Parji and Pengo

Karnataka

Koraga and Kuruba

Andhra Pradesh

Gadaba and Naiki

Arunachal Pradesh

Mra and Na

Assam

Tai Nora and Tai Rong

Uttarakhand

Bangani

Tamil Nadu

Kota and Toda

Jharkhand

Birhor

Maharashtra

Nihali

Meghalaya

Ruga

West Bengal

Toto

A central scheme is in place to protect these languages. The Central Institute of Indian Languages has been working on the conservation of these languages. Under the programme, grammatical descriptions, monolingual and bilingual dictionaries, language primers, anthologies of folklore, encyclopedias of all languages or dialects that are endangered are being prepared. There are currently 31 languages in India that have been given the status of official languages by state governments and union territories.

14-Jan-2020: Akhil Bharatiya Marathi Sahitya Sammelan demands that Marathi be given the status of a 'classical language'

At the recently concluded 93rd edition of the Akhil Bharatiya Marathi Sahitya Sammelan, a resolution was passed demanding the declaration of Marathi as a ‘Classical’ language. In many of its conventions in the past, the body has made this demand.

The Sammelan, an annual conference of Marathi writers, was started in 1878, and over the years has been headed by leading Marathi intellectuals, including Justice Mahadev Govind Ranade, Maharaja Sayajirao Gaekwad III of Baroda, and Prahlad Keshav “Acharya” Atre. This year’s conference was presided over by litterateur, environmentalist, and Catholic priest Francis D’Britto, the first Christian to do so in history.

‘Classical’ languages in India, and how are they classified?

Currently, six languages enjoy the ‘Classical’ status: Tamil (declared in 2004), Sanskrit (2005), Kannada (2008), Telugu (2008), Malayalam (2013), and Odia (2014).

According to information provided by the Ministry of Culture in the Rajya Sabha in February 2014, the guidelines for declaring a language as ‘Classical’ are:

  1. High antiquity of its early texts/recorded history over a period of 1500-2000 years;
  2. A body of ancient literature/texts, which is considered a valuable heritage by generations of speakers;
  3. The literary tradition be original and not borrowed from another speech community;
  4. The classical language and literature being distinct from modern, there may also be a discontinuity between the classical language and its later forms or its offshoots.

Promotion of Classical languages: The Human Resource and Development Ministry in its reply to a starred question in the Lok Sabha in July 2014 noted the benefits it provides once a language is notified as a Classical language:

  1. Two major annual international awards for scholars of eminence in classical Indian languages.
  2. A Centre of Excellence for studies in Classical Languages is set up.
  3. The University Grants Commission is requested to create, to start with at least in the Central Universities, a certain number of Professional Chairs for the Classical Languages so declared.

In a 2019 Lok Sabha reply, the Ministry of Culture listed the institutions that have been dedicated to Classical languages.

  1. Sanskrit: Rashtriya Sanskrit Sansthan, New Delhi; Maharishi Sandipani Rashtriya Ved Vidya Pratishthan, Ujjain; Rashtriya Sanskrit Vidyapeetha, Tirupati; and Sri Lal Bahadur Shastri Rashtriya Sanskrit Vidyapeeth, New Delhi.
  2. Telugu and Kannada: Centres of Excellence for Studies in the respective languages at the Central Institute of Indian Languages (CIIL) established by the HRD Ministry in 2011.
  3. Tamil: Central Institute of Classical Tamil (CICT), Chennai

The University Grant Commission (UGC) also awards research projects for promoting these languages. The UGC released funds worth INR 56.74 lakh in 2016-17 and INR 95.67 lakh in 2017-18.

25-Dec-2019: Earliest Sanskrit inscription in South India found in A.P.

Epigraphy Branch of the Archaeological Survey of India has discovered the earliest epigraphic evidence so far for the Saptamatrika cult. It is also the earliest Sanskrit inscription to have been discovered in South India as on date.

Saptamatrikas are a group of seven female deities worshipped in Hinduism as personifying the energy of their respective consorts. The inscription is in Sanskrit and in Brahmi characters and was issued by Satavahana king Vijaya in 207 A.D. It was discovered in Chebrolu village in Guntur district of Andhra Pradesh.

The inscription came to light when some local villagers informed the authorities of the presence of a pillar with some engravings when they were restoring and repairing the local Bheemeshwara temple. The inscription was first copied and studied and it transpired that it records the construction of a prasada (temple), a mandapa and consecration of images on the southern side of the temple by a person named Kartika for the merit of the king at the temple of Bhagavathi (Goddess) Saktimatruka (Saptamatrika) at Tambrape; Tambrape being the ancient name of Chebrolu.

There are references of Saptamatrika worship in the early Kadamba copper plates and the early Chalukyas and Eastern Chalukya copper plates. But the new discovery predates them by almost 200 years.

The verification of all the available records proved that the Chebrolu inscription of Satavahana king Vijaya issued in his 5th regnal year – 207 A.D. — is also the earliest datable Sanskrit inscription from South India so far.

So far the Nagarjunakonda inscription of Ikshvaku king Ehavala Chantamula issued in his 11th regnal year corresponding to the 4th century A.D. was considered the earliest Sanskrit inscription in South India.

The place also yielded another inscription which is in Prakrit language and of Brahmi characters and belongs to the 1st century A.D. This is the earliest epigraphic reference to Mutts and records the gift of a cloister mandapa and chaitya to the bhavatho (Lord) of the Gadasa Mutt by a person hailing from Tabaava.

Calling for conservation and preservation of the pillar given its historical importance, he pointed out that there were many such ancient monuments and structures across the country that lacked protection but could contain treasure trove of information.